"Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory." Ephesians 1:1-14
If we believe that we are saved by grace (unmerited favor) through faith and this not of ourselves so that no man should boast, that salvation is OF the Lord not just from the Lord, and believe the passage above, how then can you say that predestination is only in Jesus, and Noah but not in the Elect?
Acts 13:48 --> "And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and
as many as were appointed to eternal life believed."
Yes there is a battle against the Enemy, but listen to what Paul told his brethren in Thessalonica:
"The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word." 2 Thessalonians 2:10-17
And Paul again to his beloved Timothy:
"Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day.
As I remember your tears, I long to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.
Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, " 2Ti 1:1-10
And then in Jude:
"Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. " Jude 1:3-4
Finally, I re-quote Romans:
"What shall we say then? Is there injustice on God's part? By no means!
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
So then it depends not on human will or exertion, but on God, who has mercy.
For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth."
So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, "Why does he still find fault? For who can resist his will?"
But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?"
Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory-- even us whom he has called, not from the Jews only but also from the Gentiles?
As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'" Romans 9:14-25
*Predestinated: προορίζω, proorizo. Defined by Thayer's Greek Definitions as:
1) to predetermine, decide beforehand
2) in the NT of God decreeing from eternity
3) to foreordain, appoint beforehand
*Appointed: τάσσω, tasso. Defined by Thayer's Greek Definitions as:
1) to put in order, to station
1a) to place in a certain order, to arrange, to assign a place, to appoint
1a1) to assign (appoint) a thing to one
1b) to appoint, ordain, order
*Designated: προγράφω, prographō. Defined by Thayer's Greek Definitions as:
1) to write before (of time)
1a) of old set forth or designated before hand (in the scriptures of the OT)
2) to depict or portray openly
2a) to write before the eyes of all who can read
2b) to depict, portray, paint, before the eyes
And from the Jamieson, Fausset and Brown Commentary:
Romans 9:23
"They are said to be vessels, and so considered as creatures, made and brought into being; "vessels of mercy", and so fallen creatures, and by sin become miserable, for only such are objects of mercy: they are not called so, because deserving of mercy more than others, they are in no wise better than others, and are by nature children of wrath, even as others; but because God of his infinite goodness fills them with his mercy, displays it in them, in the redemption of them by his Son, in the regeneration of them by his Spirit, and in their eternal salvation: and these are by him "afore prepared unto glory"; to everlasting happiness, which he has chosen them to before time, and calls them to in time; to this glory he does not take them, until he has prepared them for it; which act of preparation does not regard the eternal predestination of them to eternal life, but an act of his grace towards them in time; and which lies in putting upon them the righteousness of his Son, and in putting his grace in them; or in other words, in justifying them by the imputation and application of the righteousness of his Son unto them, and by the regeneration, renovation, and sanctification of their hearts, by his Spirit. Now what if God willing to make known his glorious perfections, by displaying his mercy to such sinners, and by preparing them for heaven in a way consistent with his holiness and justice, what can any man that has the exercise of his reason object to this? The whole of his conduct is free from blame and censure; the vessels of wrath he shows his wrath upon, are such as fit themselves for destruction, and whom he endures with much longsuffering and patience, and therefore he cannot be chargeable with cruelty; the vessels of mercy he brings to glory, none of them are taken thither, until they are prepared for it, in a way of righteousness and holiness, and therefore he cannot be charged with acting contrary to the perfections of his nature.
I rest my case.
Recommended Audio:
Ten Reasons To Give God Praise by Chuck Swindoll
In the first paragraph Edwards poses three questions(well two of those questions are basically the same only posed differently):
1. “What are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal rewards? Or, which comes to the same thing,
2. What is the nature of true religion?
3. And wherein do lie the distinguishing notes of that virtue and holiness that is acceptable in the sight of God?”
Then he basically explains why these questions need to be answered. The importance of knowing the difference b/n True Religion and False Religion. As someone explained, since there were great “revivals” going on back in the day it is important to discern if such revivals were an act of God, or if they were Satan’s way of causing division among the brethren. Because amidst these revivals much false religion prevailed and multitudes of hypocrites sprung up among true saints.
He describes the way Satan has caused strife, damage and division in the Church:
By the mixture of Counterfeit religion with true, not discerned and distinguished is that the devil has:
- Prevailed against all revivings of religion.
- Hurt the cause of Christianity (even more than by all the persecutions of both Jews and Heathens)
- Prevailed against New England, to quench the love and spoil the joy of her spousals.
And says that it will continue to be that way in the Church until we learn to discern between true and false religion, between saving affections and experiences. He says than when these revivals occur and we don’t distinguish between true and false religion, between saving affections and experiences:
The devil is gratified by making us think that the way these revivals occur, that what we are doing is pleasing and acceptable to God when in fact it is abominable to Him. And so it is that the devil deceives many about the state of their souls, making them think they’re saved when they are not.
And finally describes the consequence of said lack of discernment, the devil:
- Damps and wounds religion in the hearts of the saints, obscures and deforms it.
- Causes their religious affections woefully to degenerate, and to be like the manna that bred worms and stank; and dreadfully ensnares and confounds the minds of others of the saints and brings them into great difficulties and temptation,
- He encourages the hearts of open enemies of religion, and strengthens their hands, and fills them with weapons, and makes strong their fortresses; when, at the same time, religion and the church of God lie exposed to them, as a city without walls.
- he brings it to pass, that men work wickedness under a notion of doing God service, and so sin without restraint.
- he brings in even the friends of religion, insensibly to themselves, to do the work of enemies, by destroying religion in a far more effectual manner than open enemies can do, under a notion of advancing it.
The worst consequence of it all is that the devil manages to scatter the flock of Christ, and sets them one against another, and in this way religion, “by degrees degenerates into vain jangling; and during the strife, Satan leads both parties far out of the right way, driving each to great extremes, according as he finds they are most inclined, or most easily moved and swayed, till the right path in the middle is almost wholly neglected.”
If there would be a keyword to describe the introduction, the keyword would be discernment, as someone else mentioned in one of their post I believe. The importance of discernment would be the theme. At least that’s what I understood from what I read and re-read in the introduction.