"
God Bless!!
Rita M.
...Funny thing about the title is I was thinking about sorting out my priorities, but like always i let it slide...
God Bless!!
Rita M.
...Funny thing about the title is I was thinking about sorting out my priorities, but like always i let it slide...
The Making of a Tare
September 2006 by Bill Gillham
I don't believe anyone intends to become a tare. I've known people who set out to go on a tear, but never one who wanted to be a tare. Jesus said tares—"grain-like weeds that grow in a grain field"—face a horrible eternity. A tare appears to be wheat until you bite into it! Jesus used tares vs. wheat as a metaphor to differentiate between "religious" folks and the real deal—spiritually reborn saints (God's holy people). Religious folks are merely members of the church organization while saints are members of the organism—the body of Christ. Tares are spiritually dead; saints are alive, spiritually alive. Saints are in God's forever family; tares won't make the cut.
Jesus' disciples wanted to go on a tear "pulling up" tares to protect the wheat. But, Jesus told them to cool it; that it was too early for that; that tares would be dealt with later (Matt. 13:24-43). We know, however, that Jesus loves tares because He died for them. So, how does a person become a tare?
I strongly suspect the fly in their anointment is that they never repented. When an unregenerate sinner recognizes and acknowledges his guilt before Holy God and his intense need for Jesus to become his personal Savior and Lord; when he desires to turn 180 degrees and trusts Christ to forgive him, enter into him and change him, God calls this repentance. You must want to become a new person before God will change you into a new person. This is mandatory to regeneration. Jesus said, "He who loves his life loses it; and he who hates his life in this world shall keep it to life eternal" (John 12:25). Did you come to hate life before you were reborn in Christ? The person who "loves his life" as is has no motivation to change. He likes things as they are. C. I. Scofield said, "Repentance is not an act separate from faith, but saving faith implies that change of mind which is called repentance." This is not simply human opinion; the Bible teaches mandatory repentance:
- John the Baptist paved the road to Jesus by preaching only one message: "Repent, for the kingdom of heaven is at hand" (Matt. 3:2). Jesus' forerunner taught repentance as embracing our Savior.
- Jesus launched His earthly ministry, "From that time Jesus began to preach and say, 'Repent, for the kingdom of heaven is at hand' " (Matt. 4:17). Jesus taught repentance.
- Jesus anointed Peter as "apostle to the Jews" and Peter preached, "Repent therefore and return, that your sins may be wiped away" (Acts 3:19). Peter preached repentance.
- Jesus anointed Paul as "apostle to the Gentiles." Paul taught, "God is now declaring to men that all everywhere should repent" (Acts 17:30). Paul preached repentance.
- Everyone is either Jew or Gentile. Man must turn from "doing it his way" (repent) and come to Christ in faith to be saved.
"But, Bill, what about the thief on the cross? He didn't repent." A salvation prayer does not necessarily employ the R-word, but upon having a repentant attitude. The thief on the cross demonstrated a repentant attitude (read Lk. 23:39-42).
Jesus taught, "Whoever does not carry his own cross and come after Me cannot be My disciple" (Luke 14:27). You can be saved, but you can't be Jesus' disciple (sincere adherent) unless you agree to the terms of the cross. God says you were crucified with Christ (Rom. 6:6; Gal. 2:20). You get a new lease on life, a new beginning by first being crucified, then spiritually reborn in Christ (1 Pet. 1:3). You don't crucify yourself any more than you saved yourself. God did both, for us to claim by faith. Appropriating this means "taking up your cross"—a moment-by-moment attitude of mind and heart. You have already been crucified in Christ, but similar to salvation, this will benefit you only as you agree with—embrace this truth, by faith.
The man who takes up his cross has no rights. His confidence and hope are in Another. The man who takes up his cross is no longer in control; how much control can you have hanging there? None; his destiny is in Another's hands. The man who takes up his cross can be unjustly humiliated by the world; the cross overrides his pride. His significance and acceptance are in Another's hands. The man who takes up his cross no longer seeks to take care of number one; he trusts Number One to take care of him. The man who takes up his cross has given up on finding meaning in the world system; he's found meaning and purpose through intimate fellowship with Jesus (Jehovah is Salvation; God in a Human Wrapper).
Two Love Birds
by: Rita Martinez
Two Love birds sing away,
Branch to Branch,
from a tree on a steep.
Each heart is array
waiting,
for their love to meet.
One tweet tweets,
the winter day away.
The other, to impress,
his wings it flaps.
One is bright,
and
with a colorful display.
The other,
large in size,
and dimmer colors it has.
The one offers a straw
for a nest to bear,
The other,
the warmth of her bosom
for little ones to hatch.
When spring arrives
and flowers bloom,
the tweeting,
carries off into the wind
A song to join two lovebirds
on a branch.
"Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favors what you do. Always be clothed in white, and always anoint your head with oil. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun— all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom." (Ecc 9:7-10)
For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil." (Ecc 12:13-14)(b)
May God Bless you All!!
in Christ,
Rita M.
"Synonyms: patience, long-suffering, resignation, forbearanceThese nouns denote the capacity to endure hardship, difficulty, or inconvenience without complaint. Patience emphasizes calmness, self-control, and the willingness or ability to tolerate delay: Our patience will achieve more than our force (Edmund Burke). Long-suffering is long and patient endurance, as of wrong or provocation: The general, a man not known for docility and long-suffering, flew into a rage. Resignation implies acceptance of or submission to something trying, as out of despair or necessity: I undertook the job with an air of resignation. Forbearance denotes restraint, as in retaliating, demanding what is due, or voicing disapproval: “It is the mutual duty of all to practice Christian forbearance, love, and charity towards each other” (Patrick Henry)."(2)