Showing posts with label books. Show all posts
Showing posts with label books. Show all posts

Thursday, April 29, 2010

Gospel in Life: Three Ways to Live

Yesterday I finally got my awaited book Gospel in Life Study Guide, I starting flipping through the pages right away and stopped at the first Home Study, on page sixteen, titled Three ways to live.
In this first home study Timothy Keller begins by talking about the ways people think we can relate to God, he says people tend to think there are only two ways but he comes to the conclusion that in fact there are three: religion, irreligion and the gospel. He describes all three ways, one falls in the range of legalism/moralism, another in the range of secular/irreligious relativism and the last one through Christ.
Keller states that most Christians have been through their share of each of these ways and that while the differences between irreligion and the gopsel are evident, it is harder to discern the difference between religion and the gospel. And so on the next page we find a table stating the differences between the Gospel and Religion:




Taken from Gospel in Life Study Guide: Grace Changes Everything by Timothy Keller. Copyright © 2010 by Reedemer City to City and Reedemer Presbyterian Church. Used by permission of Zondervan, http://www.zondervan.com/.

Wednesday, April 28, 2010

The Gospel In Life Study Guide

I just got in the mail The Gospel in Life Study Guide by Tim Keller, and currently am awaiting the DVD of said Study Guide. Here's the trailer:




Trailer for Gospel in Life from Redeemer City to City on Vimeo.

Wednesday, April 14, 2010

Saturday, November 28, 2009

Relationships: A Mess Worth Making

I've been reading this book by Tim Lane and Paul Tripp but I've been reading it irregularly, i've read the first two chapters and then the last chapter, chapter 15, and as I read chapter 10 I stumbled across the most insightful and wisest thing i've read in a book on relationships:


"As we look forward to our relationships, we tend to dream of unchallenged unity, unfettered romance, unobstructed communication, mutual cooperation, blanket acceptance and respect, shared decisions, intimate friendship, or absence of conflict. Our dreams tend to forget that our relationships are being lived out in the middle of the already and the not yet. This side of eternity, none of us get to be with the person of our dreams and none of us are ready to be the person of someone else's dreams! We are all flawed people living in a fallen world, but with a faithful God. And at some point in every relationship, we are required to accept graciously who the other person is, even as we humbly admit who we are."
Tim Lane and Paul Tripp in Relationships. A mess worth making. Pg.109



Get This Book at The Westminster Bookstore!


Wednesday, August 06, 2008

Religious Affections - Part II

I know it's a tad early, actually I still haven't finished reading the 2nd part of part II, I'm currently on point VIII, but something caught my attention from what I was reading:

"...terror and a conviction of conscience are different things. For though convictions of conscience do often cause terror; yet they do not consist in it; and terrors do often arise from other causes. Convictions of conscience, through the influences of God's Spirit, consist in conviction of sinfulness of heart and practices and of the dreadfulness of sins as committed against a God of terrible majesty, infinite holiness and hatred of sin, and strict justice in punishing of it."

This is the reason why I don't stress that much on hell but do stress a lot more on our sins and God's Holiness when witnessing to someone.
There is a Paul Washer video on Evangelism and he gives some pointers on how to witness to people and examples of how he has witnessed to people. In it, he explained that one should always begin with God's Holiness. I agree wholeheartedly, while hell is a terrible place and people should fear it, it should never be the reason why we run to Christ.
Jonathan Edwards explains:

"...there are some persons that have frightful apprehensions of hell, a dreadful pit ready to swallow them up, and flames just ready to lay hold of them, and devils around them, ready to seize them; who at the same time seem to have very little proper enlightenings of conscience really convincing them of their sinfulness of heart and life."
"The devil, if permitted, can terrify men as well as the Spirit of God, it is a work natural to him, and he has many ways of doing it, in a manner tending to no good."
Satan can instill such fears in a person and if a person runs to Christ because of fear of hell and not conviction over their sin, the person may be deceived into thinking he/she is saved and not be saved at all.

Edwards explains that Satan can instill such fears in a person, "not to convince persons of things that are true, and revealed in the word of God, but to lead them to vain and groundless determinations;"

There should always be a balance, but above all we should stay as true to scripture as possible, reading and rereading those valuable examples left for us by the early Christians on how to witness to unbelievers. Below are some of them from the book of acts:
Acts 8:9-24, 8:26-40, chpt 10, 13:4-48, 17:1-4, 24:24-27, chpt 26, 28:16-31



Friday, July 18, 2008

Reading Classics RAL - Religious Affections by Jonathan Edwards

Yesterday we began with the Reading Classics Together RAL (Read-along), the book chosen for this round is Jonathan Edward's Treatise on The Religious Affections. The assigned reading for yesterday was the preface of the book. I found the preface to be very meaty actually. Edwards really emphasizes on discerning true religion from false religion and explains in details the way Satan causes strife among the Church and the consequences of the lack of discernment. I couldn't agree more with Edwards, and more so because of what I've seen and read about the things happening during these times in the Church.
Edwards says that the greatest danger is having a mixture of false religion and true religion because we are deceived into thinking that what we are doing, what we offer God, is pleasing to Him when in fact it is abominable and people as well are deceived into thinking they are saved when truly they are not. So basically it all boils down to that, discernment. I have been discussing the very same thing with one of the doctors at the hospital I'm currently at, who has recently been revived by God's word after such a long period of starvation partly because of the church he attends.

All in all, it was a great read, I absolutely loved it. Its not an easy read, at least not for me, because it is written in English from those times, if you know what I mean. So I did have to re-read the preface but to my delight.
Here is my little outline of what I got from the preface:

In the first paragraph Edwards poses three questions(well two of those questions are basically the same only posed differently):
1. “What are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal rewards? Or, which comes to the same thing,
2. What is the nature of true religion?
3. And wherein do lie the distinguishing notes of that virtue and holiness that is acceptable in the sight of God?”

Then he basically explains why these questions need to be answered. The importance of knowing the difference b/n True Religion and False Religion. As someone explained, since there were great “revivals” going on back in the day it is important to discern if such revivals were an act of God, or if they were Satan’s way of causing division among the brethren. Because amidst these revivals much false religion prevailed and multitudes of hypocrites sprung up among true saints.

He describes the way Satan has caused strife, damage and division in the Church:
By the mixture of Counterfeit religion with true, not discerned and distinguished is that the devil has:
- Prevailed against all revivings of religion.
- Hurt the cause of Christianity (even more than by all the persecutions of both Jews and Heathens)
- Prevailed against New England, to quench the love and spoil the joy of her spousals.
And says that it will continue to be that way in the Church until we learn to discern between true and false religion, between saving affections and experiences. He says than when these revivals occur and we don’t distinguish between true and false religion, between saving affections and experiences:
The devil is gratified by making us think that the way these revivals occur, that what we are doing is pleasing and acceptable to God when in fact it is abominable to Him. And so it is that the devil deceives many about the state of their souls, making them think they’re saved when they are not.
And finally describes the consequence of said lack of discernment, the devil:
- Damps and wounds religion in the hearts of the saints, obscures and deforms it.
- Causes their religious affections woefully to degenerate, and to be like the manna that bred worms and stank; and dreadfully ensnares and confounds the minds of others of the saints and brings them into great difficulties and temptation,
- He encourages the hearts of open enemies of religion, and strengthens their hands, and fills them with weapons, and makes strong their fortresses; when, at the same time, religion and the church of God lie exposed to them, as a city without walls.
- he brings it to pass, that men work wickedness under a notion of doing God service, and so sin without restraint.
- he brings in even the friends of religion, insensibly to themselves, to do the work of enemies, by destroying religion in a far more effectual manner than open enemies can do, under a notion of advancing it.
The worst consequence of it all is that the devil manages to scatter the flock of Christ, and sets them one against another, and in this way religion, “by degrees degenerates into vain jangling; and during the strife, Satan leads both parties far out of the right way, driving each to great extremes, according as he finds they are most inclined, or most easily moved and swayed, till the right path in the middle is almost wholly neglected.”
If there would be a keyword to describe the introduction, the keyword would be discernment, as someone else mentioned in one of their post I believe. The importance of discernment would be the theme. At least that’s what I understood from what I read and re-read in the introduction.